Description and symbolism
Some frequent keywords are:
Action ----- Consciousness ----- Concentration
----- Personal power
Practicity ----- Energy ----- Creativity
----- Movement
Precision ----- Conviction ----- Manipulation
----- Self confidence
Being objective ----- Focusing -----
Determination ----- Initiative
A youthful figure in the robe of a magician,
having the countenance of divine Apollo, with smile of
confidence and shining eyes. Above his head is the mysterious
sign of the Holy Spirit, the sign of life, like an endless
cord, forming the infinity symbol. About his waist is
a serpent-cincture, the serpent appearing to devour its
own tail (ouroboros). This is familiar to most as a conventional
symbol of eternity, but here it indicates more especially
the eternity of attainment in the spirit. In the Magician's
right hand is a wand raised towards heaven, while the
left hand is pointing to the earth. This dual sign is
known in very high grades of the Instituted Mysteries;
it shows the descent of grace, virtue and light, drawn
from things above and derived to things below. The suggestion
throughout is therefore the possession and communication
of the Powers and Gifts of the Spirit. On the table in
front of the Magician are the symbols of the four Tarot
suits, signifying the elements of natural life, which
lie like counters before the adept, and he adapts them
as he wills. Beneath are roses and lilies, the flos campi
and lilium convallium1, changed into garden flowers, to
show the culture of aspiration.
History
In the so-called "Marseilles" woodcut
images that precede the overlay of occult imagery of the
19th century, The Magician is identified as Le Bateleur
('The Wand-user'), and is represented as a stage magician
rather than a figure of real power. The 18th-century woodcuts
apparently reflect earlier iconic representations and
can be compared to the free artistic renditions in 15th-century
hand-painted tarots, many made for the Visconti and Sforza
families. Later occultist images have read curves of the
magician's hatbrim in this image as the mathematical sign
for infinity and have added other symbolisms, in accordance
with changing taste. The essentials shown here (illustration,
left) are that the magician has set up a temporary table
outdoors, on which are displayed items that represent
the suits of the Minor Arcana: Cups,
Coins, Swords (as knives). The fourth,
the baton (Clubs) he holds in his hand. Interpretation
Kabbalistic Approach
This card signifies the divine motive
in man, reflecting God, the will in the liberation of
its union with that which is above. It is also the unity
of individual being on all planes, and in a very high
sense it is thought, in the fixation thereof. With further
reference to the "sign of life" and its connection with
the number 8, it may be remembered that Christian Gnosticism
speaks of rebirth in Christ as a change "unto the Ogdoad."
The mystic number is termed Jerusalem above, the Land
flowing with Milk and Honey, the Holy Spirit and the Land
of the Lord. According to Martinism, 8 is the number of
Christ. In other traditions this card can refer to scholarly
knowledge. The Fool (card 0) has now learnt something
and now sees themselves as powerful. Perhaps the reputation
of the Magician is derived from the Fool misunderstanding
what is happening while the High Priestess (the next card)
is looking back thinking the Magician is missing the point
of spiritual knowledge.
Mythopoetic Approach
Some schools associate him with Hermes,
especially Hermes Trismegistus, a syncretic Egyptian/Greek
figure that came from combining Hermes and Thoth, a god
of the moon, knowledge, and writing. In this aspect, The
Magician guides The Fool through the first step out of
the cave of childhood into the sunlight of consciousness,
just like Hermes guides Persephone out of the Underworld
every year. He represents the potential of a new adventure,
chosen or thrust upon one. A journey undertaken in daylight,
in the Enlightenment Tradition. He brings things out of
the darkness into the light. He explores the world in
order to master it. He is solar consciousness. He's associated
through the cross sums (the sum of the digits) with Key
10, The Wheel of Fortune (Tarot card), picking up on Hermes
as a Trickster figure and a god of chance, and Key 19,
The Sun, bringing us back to Apollo and to Enlightenment.
He embodies the lesson of "as above so below." The lesson
that mastery in one realm may bring mastery in another.
He also warns of the danger of applying lessons from one
realm to another. In the Rider-Waite-Smith card, he is
crowned with the lemniscate, the infinity sign. He transcends
duality. He's learned the fundamental elements of the
universe, represented by emblems of the four suits of
the tarot already broken apart and laying on the table
before him. Similarly, in the Book of Thoth deck, he is
crowned by snakes, another symbol of both infinity and
dualism, as snakes have learned from Gilgamesh how to
shed their skins and be reborn, thus achieve a type of
immortality, and blind Tiresias split apart coupling snakes
and as a result became a woman, thus transcending the
dualism of gender. When this card appears in a tarot reading
it can mean a manipulator is floating around. Hopefully,
he's a beneficent guide, but he does not necessarily have
our best interests in mind. He may also represent the
Querant's ego or self awareness. He can also represent
the intoxication of power, good and bad.
Esoteric:
Esotericism | Spell | Extra-sensory perception | Near-death experience | Parapsychology | Magical thinking | Spirituality | Karma | Meditation | New Age | Occult | Reincarnation | Chakra | Tantra | Black magic | Magic | Magick | Wicca | Ayurveda | Bach flower remedies | Homeopathy | Reiki | Angels | Satanism | Hypnosis | Witchcraft | Santeria-Lukumí | Sex magic | Spirit | Ghost | Feng shui | Amulet | Vodou | Body of Light | Incantation | Levitation | Magicians | Moon magic | Unidentified flying object - UFO's | Aura analysis | Esoterik search maschine |
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